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on January 07, 2014 at 9:17 PM, updated January 07, 2014 at 9:24 PM
The HIV/AIDS epidemic is far from over: There are still 34 million
people living with HIV/AIDS around the world, and here in the United
States, there are 50,000 new cases of HIV infection annually. Much hard
work remains.
But we have also witnessed remarkable
progress. Effective treatment, expanded access and new prevention
technologies have given hope that a turning point is in sight. And
within this moment of cautious optimism, it is time to begin a fuller
history – a time for more of those who survived to share their accounts
of what was endured, and what was learned.
With “Body
Counts: A Memoir of Politics, Sex, AIDS and Survival” (Scribner, 432
pp., $30), Sean Strub, founder of POZ magazine and one of the AIDS
movement’s most respected leaders, has written such an account, thereby
adding a critical historical voice.
Growing up a Catholic
Everyboy in Iowa in the late 1950s and 1960s, Strub knew he was
different but didn’t have a language or context for comprehending that
difference.
Like so many others, he developed, as a young adult,
“a political consciousness shaped by Watergate, the Vietnam War,
feminism, and social-justice movements,” and was drawn into the
captivating, transformative politics of the times, eventually making his
way to Washington, D.C., to work in and around government.
While it may have been a heady time, it was also precarious for lesbian, gay, bisexual and transgender (LGBT) people. “In
the 1970s, many, if not most, gay men woke up every morning with the
belief that they would rather kill themselves than be identified
publicly as a homosexual,” Strub reminds us. Being “out” had potentially
fatal consequences, and “gay life” was governed by codes, signs and
secrets, the semiotics of attraction and risk.
Slowly,
Strub began acknowledging, and then accepting, his attraction to other
men, coming out to friends and then to family. But the assassination in
November 1978 of San Francisco City Supervisor Harvey Milk, then one of
the few openly gay men elected to political office, was a turning point
for Strub. The personal became political, and unsparingly consequential.
By
the mid-1970s, Strub had migrated to New York and was managing a
thriving direct-mail fundraising business, often for LGBT causes. The
promise of LGBT liberation had taken root in major U.S. metropolitan
areas; for a brief moment, a vision of political and sexual freedom
seemed attainable.
Then, on June 5, 1981, “the Centers
for Disease Control (CDC) first took note in their Morbidity and
Mortality Weekly Report of a strange new disease killing gay men.” Misinformation,
terror and the virus itself spread rapidly. Strub already had symptoms
in 1981, and within a few years, he was diagnosed with the new disease
himself.
By then a seasoned activist, he turned his focus to
fighting not merely the disease but its attendant discrimination,
becoming a core member of ACT UP, where every meeting “began with a
reading of the names of members and friends who had died in the previous
seven days.”
Within a few years, AIDS had already
decimated many of America’s LGBT communities, but it also “unified the
LGBT community in new ways.” It was a time of luminous anger, muscular
sorrow and widespread, often brilliantly conceived, political action for
change.
By the early 1990s, Strub began envisioning a
national publication – a kind of People magazine for the HIV/AIDS
community. It was a bold idea, and he published the first issue of POZ
magazine in April 1994. Much of the remaining quarter of the
book is devoted to the successes and setbacks of POZ. As such, it may be
historically significant, but it’s less emotionally compelling than the
previous sections.
Body Counts is an absorbing, quick
read, accessible not only to those intimate with the devastation wrought
by HIV/AIDS but to those who viewed it from a distance or in retrospect
as well.
Its most powerful lesson is that AIDS changed,
fundamentally, many who lived through it: “I have to acknowledge that
AIDS, as horrific as it has been, has also shaped my character, centered
my values, and taught me important lessons.”
The most salient of
those are embodied in Strub’s life and story: that sometimes mere
survival is an act of bravery, and can impose an obligation to save
every other life possible.
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